히브리어 성경
히브리어 성경

민수기 14:10의 주석

וַיֹּֽאמְרוּ֙ כָּל־הָ֣עֵדָ֔ה לִרְגּ֥וֹם אֹתָ֖ם בָּאֲבָנִ֑ים וּכְב֣וֹד יְהוָ֗ה נִרְאָה֙ בְּאֹ֣הֶל מוֹעֵ֔ד אֶֽל־כָּל־בְּנֵ֖י יִשְׂרָאֵֽל׃ (פ)

온 회중이 그들을 돌로 치려하는 동시에 여호와의 영광이 회막에서 이스라엘 모든 자손에게 나타나시니라

Rashi on Numbers

לרגום אתם [BUT ALL THE CONGREGATION BADE] TO OVERWHELM THEM WITH STONES — them viz., Joshua and Caleb.
Ask RabbiBookmarkShareCopy

Or HaChaim on Numbers

ויאמרו כל העדה לרגם אותם באבנים, The whole congregation said to stone them. Why did the people not react in a similar fashion as soon as Caleb said in 13,30: "we can certainly go up and inherit this land?" Presumably the people did not pay any heed to the testimony of a single individual, as such testimony is halachically meaningless when the witness is confronted by two or more witnesses disputing what he said (compare Deut. 19,15). Now that Joshua had joined Caleb, the two represented a valid set of witnesses and the fact that they were outnumbered was halachically irrelevant (compare Makkot 5). In law, the two sets of testimony ranked equally. As a consequence, the two testimonies cancel each other out so that legally speaking the people did not have whom to rely on. Feeling frustrated, the people wanted to kill the witnesses who made up the minority report.
Ask RabbiBookmarkShareCopy

Siftei Chakhamim

Yehoshua and Caleiv. Not Moshe and Aharon, because they did not say anything.
Ask RabbiBookmarkShareCopy

Rav Hirsch on Torah

프리미엄 회원 전용

Rashi on Numbers

프리미엄 회원 전용

Siftei Chakhamim

프리미엄 회원 전용

Or HaChaim on Numbers

프리미엄 회원 전용
이전 절전체 장다음 절